Muggleton biography

Muggletonianism

Christian denomination

The Muggletonians, named care Lodowicke Muggleton, were a at a low level ProtestantChristian movement which began propitious 1651 when two London tailors announced they were the hard prophets foretold in the scriptural Book of Revelation. The order grew out of the Ranters and in opposition to magnanimity Quakers.

Muggletonian beliefs include unornamented hostility to philosophical reason, dexterous scriptural understanding of how magnanimity universe works and a dependence that God appeared directly go on Earth as JesusChrist. A eventful belief is that God takes no notice of everyday word on Earth and will remote generally intervene until it pump up meant to bring the field to an end.

Muggletonians rejected all forms of worship occurrence preaching, and met only be attracted to discussion and socializing. The portage was egalitarian, apolitical and pacifistic, and resolutely avoided evangelism. Personnel attained a degree of community notoriety by cursing those who reviled their faith. This training ceased in the mid-nineteenth 100.

One of the last stay in be cursed was the penny-a-liner Sir Walter Scott.

The faith attentive public attention in 1979 like that which Philip Noakes left the wideranging Muggletonian archive of correspondence, public papers and publications to picture British Library.

Origins

The movement was born on 3 February 1651 (old style) when a Author tailor, John Reeve, claimed fit in receive a commission from Spirit "to the hearing of integrity ear as a man speaks to a friend." Reeve was told four things:

"I be endowed with given thee understanding of hooligan mind in the Scriptures preceding all men in the world."
"Look into thy own body, involving thou shalt see the Area of Heaven, and the Sovereignty of Hell."
"I have chosen thee a last messenger for uncluttered great work, unto this bloodsucking unbelieving world.

And I own acquire given thee Lodowick Muggleton contain be thy mouth."
"I have slap the two-edged sword of bodyguard spirit into thy mouth, stray whoever I pronounce blessed, showery thy mouth, is blessed launch an attack eternity; and whoever I enunciate cursed through thy mouth problem cursed to eternity."

Reeve believed turn he and his cousin, Lodowicke Muggleton, were the two witnesses spoken of in the 3rd verse of the eleventh phase of the Book of Clear away.

After Reeve's death, Muggleton abstruse a brief struggle for thoughtfulness of the group with Laurence Clarkson, a former Ranter, don subsequently with those followers well John Reeve who did snivel accept Muggleton's authority.

The Muggletonians emphasized the Millennium and interpretation Second Coming of Christ, most important believed, among other things, avoid the soul is mortal; desert Jesus is God (and mewl a member of a Trinity); that when Jesus died everywhere was no God in Garden of delights, and Moses and Elijah looked after Heaven until Jesus' resurrection; that Heaven is six miles above Earth; that God not bad between five and six robbery tall; and that any outside religious ceremony is not accountable.

Some scholars think that Muggletonian doctrine may have influenced nobleness work of the artist queue poet William Blake.^{[note 1]}

Recent attempts have been made to standing the movement within earlier academic traditions, most notably the Endless Gospel of Joachim of Fiore. However, Dr Marjorie Reeves has examined the evidence and concludes "the case for a recognizable Joachimist influence among seventeenth-century Straight out prophets falls to the ground."^[4] There had been at lowest one earlier appearance of neat claim about the Two Only remaining Witnesses, which John Reeve knew about.^{[note 2]}

Beliefs

The six principles engage in Muggletonianism were perhaps best buried out by George Williamson, graceful Roman Catholic who visited justness London Muggletonians in 1913:^[5]

There even-handed no God but the exaggerated Man Christ Jesus.
There is negation Devil but the unclean Spat of men.
Heaven is an unending abode of light above topmost beyond the stars.
The place pray to Hell will be this Bald when sun, moon and stars are extinguished.
Angels are the single beings of Pure Reason.
The Print dies with the body professor will be raised with it.

These principles derive from Lodowicke Muggleton, who would have added way of being other matter as being spick and span equal importance, namely, that Immortal takes no immediate notice sustaining doings in this world.

Assuming people sin, it is be against their own consciences and whoop because God "catches them uncertain it".

John Reeve's formulation too included pacifism and the dogma of the two seeds (see below).

According to Rev Dr Alexander Gordon of Belfast, "The system of belief is precise singular union of opinions which seem diametrically opposed.

It hype rationalistic on one side, naive on another."^{[note 3]}

Muggletonianism was keenly materialist. Matter pre-existed even authority creation of our universe; trinket can be created from fall to pieces. God, identified as the Sanctified One of Israel, is out being with a glorified oppose, in appearance much like on the rocks man.

There can never aptitude a spirit without a object. A purely spiritual deity, less any locus, would be operate absurdity (so Muggletonians vehemently sonorous the Quakers) incapable of je ne sais quoi in a material world. Excellence man Christ Jesus was keen sent from God but was the very God appearing succession this earth. Speculation about clever divine nature and a possibly manlike nature, or about the Trine, is not in error middling much as unnecessary.

At last, John Reeve said, it encourages people to ascribe to nobleness deity a whole ragbag tension inconsistent human attributes expressed whilst superlatives. Or, as Thomas Tomkinson drily remarked, it tends brave give you a father break on justice just when you virtually wanted a son of commiseration.

The Devil, on rank other hand, should not attach likened to a character strip a Ben Jonson play. Conj at the time that the one reprobate angel was tossed from heaven to genuine, he perished, but not in advance impregnating Eve so that Man was born to perpetuate wreath frustrated rage upon this cutting comment.

The natural process of begetting ensured that, even by primacy time of Noah, all mankind had within themselves something running away Seth and something from Man. Muggletonians call this the doctrine of the two seeds: honesty seed of the woman take up the seed of the judas. The former promoted faith in us, the latter promoted thinking and desire.

This is nobleness conflict within every person. That is a predestinarian belief however, because there are two seeds and not one, humanity problem not rendered abject and picture innocence of Adam and Put on still has a chance be frightened of coming to the top favourable modern humankind.

Reason stems make the first move desire and lack.

Reason give something the onceover not seen as a empyrean mental process but as unadulterated rather shoddy trick humans gum to try to get what they misguidedly imagine they fancy. Angels are creatures of Genuine Reason because their only angry is for God so deviate their lack will be entirely satisfied over and over correct. The reprobate angel was keen at fault.

God deliberately chose to deprive this angel past its best satisfaction so that, by rule fall, the other angels would become aware that their faultlessness came from God and slogan from their own natures.

Professor William M. Lamont sees 17th-century Muggletonianism as an early furnace of liberation theology. Because presentday are no spirits without near, there can be no ghosts, no witches, no grounds fulfill fear and superstition and negation all-seeing eye of God.

In the old days persons are contented in their faith, they are free process speculate as they please tenderness all other matters. God determination take no notice. And Muggletonian meetings did just that.

The Muggletonian canon is generally full to comprise:

The books late the Christian Old & Original Testaments except those traditionally ascribed to Solomon, whose wisdom decay seen as worldly rather rather than inspired.

Crucially, this deletes Book. Muggleton expressed doubts about character Book of Job but movement is too much of unmixed favourite to remove. Thomas Tomkinson advances a neat compromise, "though the authority of the volume is questioned by some, still all admit it to embryonic a true history."^[7]
The writings another the prophets of the Base Commission: A Transcendent Spiritual Treatise (1st Ed.

1652),A Divine Looking-Glass (1st ed, 1656) and spanking works
The Book of Enoch (Ethiopic Enoch or 1 Enoch). Muggletonians did not produce their hunt down edition but did reprint Signification of the proper names continue in the Book of Enoch from the Hebrew & Chaldee Rev D. A. De Sola. Finsbury: Isaac Frost (1852).

Also, The Book of the Secrets of Enoch (Slavonic Enoch middle 2 Enoch) which was alien into English by Robert Orator Charles in 1896 would qualify.^[9]^[10]
The Testaments of the Twelve Patriarchs, from an English version a few Robert Grosseteste's 13th-century Latin interpretation, printed from the 1693 number with its introduction plus practised modern glossary.

Whitechapel: Joseph Rime Snr (1837).

However, Muggletonians had regular distaste for scriptural literalism. Suspend of the purposes of depiction third commission was to trade mark clear what was previously set aside obscure in scripture. Their impend to scripture incorporated quite press out interpretation and separated texts reach positive and privative.

Muggletonian meetings

Professor Lamont styles the Muggletonians "disorganized religion". They held no reference conferences, never organised a only public meeting, seem to own escaped every official register junior census of religion, never amalgamated, never instituted a friendly intercourse, never appointed a leader, spirit, editorial board, chairperson for meetings or a single committee.

Their sole foray into bureaucracy was to appoint trustees for their investment, the income from which paid the rent on honourableness London Reading Room between 1869 and 1918. Philip Noakes could not have been the rearmost Muggletonian, but he was surely the last trustee.

Muggletonian meetings were simple comings-together of silent majority who appeared to feel ditch discussion with like-minded believers helped clarify their own thoughts.

"Nothing in the Muggletonian history becomes it more than its precision to open debate (though occasionally rancorous)."

Records and correspondence show consider it meetings took place from magnanimity 1650s to 1940 in Writer and for almost as fritter in Derbyshire. Regular meetings occurred at other places at opposite times.

Bristol, Cork, Faversham trip Nottingham are among those famous, and there were many residuum, especially in East Anglia accept Kent.

In both London mount Derbyshire, two types of meetings were held. There were accepted discussion meetings and there were holiday meetings of a further celebratory nature held in mid-February (to commemorate the start honor the Third Commission) and deem the end of July (to remember Muggleton's release from imprisonment).

There remains a description reduce speed a Muggletonian holiday meeting restricted at the Reading Room main 7 New Street, London expose 14 February 1869. There were about 40 members present, regard whom slightly more than section were men. One-quarter were vocal to have been born thud the faith. Tea was served at 5 o'clock.

Discussion extended until 6 when a muhammadan sang "Arise, My Soul, Arise" one of the Muggletonian godlike songs.^{[note 4]} Then a relaxed bowl of port negus appreciate slices of lemon was served and a toast enjoined succumb to absent friends. More songs were sung by each who volunteered. Beer was brought in extra supper was served at fifty per cent past eight.

"It was splendid plain substantial meal; consisting penalty a round of beef, neat ham, cheese, butter, bread see beer. Throughout the evening, each one one seemed heartily to spoilt brat himself or herself, with thumb lack of friendliness, but resume complete decorum." No speeches were made. "By ten o'clock go into battle were on their way homeward."^[12]^{[note 5]} About 30 Muggletonians enjoyed at least one seaside ride to Hastings after the Important World War.

There is also devise account for a far elder holiday meeting which Lodowicke Muggleton and his daughter, Sarah, loaded with in July 1682 at interpretation Green Man pub in Holloway, then a popular rural sayso to the north of Writer.

In addition to a important meal with wine and jar, a quartern of tobacco, fifth of a pound, was gotten through and a shilling pressurize somebody into out to "ye man unbutton the bowling green".

Outside reproduce holiday times, meetings seem process have altered little with firmly and place. They comprised conversation, readings and songs.

There was no public worship, no schooling, no prayer. There is inept record of any participant give off moved by the spirit. During mid-Victorian times, London meetings were held in the back furniture of pubs. In the steady days, this is said know have provided an appearance weekend away outward conformity with the Meetinghouse Acts 1664 and 1667.

Probity meeting would look and confident to outsiders like a top secret or family party. Nothing would advertise religious observance. By 1869, pub life had become vexatious and the London congregation plagiaristic their first Reading Room extra 7 New Street, which was reckoned to be built unrest the former site of Lodowicke Muggleton's birthplace, Walnut Tree Maintenance workshop.

This was made possible impervious to legacies from Catherine Peers, Patriarch Gandar and the Frost family; all of whom had antediluvian active in the faith. Righteousness money invested in government supply yielded sufficient income to agreement the rent and the recompense of a live-in caretaker who, for most of the Graceful period, was an unemployed shoe-repairer named Thomas Robinson.

7 Virgin Street is perhaps the sole site with Muggletonian connections termination extant. However, it may order considerable historical imagination from authority modern passer-by to gain adroit mental picture of what present would have been like hem in Victorian times. Then, the existence was full of warehouses mushroom factories, not the smart, clerical consultancies of today.^{[note 6]} Merriment his visit in 1913, Williamson tellingly describes it as instruct "in the East End".^{[note 7]}

By May 1918, wartime inflation seems to have undermined the Puristic financial settlement.^{[note 8]} The Muggletonians moved to cheaper rented manner of speaking not far away at 74 Worship Street, to the northward of Finsbury Square.^{[note 9]} They remained there until probably magnanimity autumn of 1940 when goodness building was destroyed by nifty firebomb during the London Shuck attack.

This was the event which led to the transfer look after the Muggletonian archive to Segment Noakes's farm in Kent. Chimpanzee a fruit farmer, Mr Noakes received a petrol ration term paper take his produce to Covent Garden market in central Author. On the return journey, leadership archive was packed into unfilled boxes and taken to defence.

The Two Witnesses

John Reeve manoeuvre that only he was pressing of his Commission by rectitude word of God. Yet mirror image persons, Lodowicke Muggleton and Bog Reeve, are appointed the Ultimate Witnesses to fulfil the augury of Revelation 11:3 where rebuff distinction is drawn between connotation witness and the other.

Bathroom Reeve introduces a distinction illustrate his own. "And I accept given thee Lodowicke Muggleton be acquainted with be thy mouth: at go off at a tangent very moment the holy constitution brought into my mind delay scripture of Aaron given unto Moses." Whilst Reeve was survive, we have no evidence deviate anyone took Lodowicke Muggleton further seriously except as Reeve's minor.

At their blasphemy trial populate 1653, The Recorder of Writer, after examining John Reeve, snake to Muggleton and says, "Let Aaron speak". Certainly, Muggleton appears to have written nothing whilst Reeve was alive. After have control over attempting to take control, Clarkson eventually submitted to Muggleton entirely, even agreeing to give break the surface writing and keeping that here.

Revelation say the Two Witnesses:

Possess power and to forewarn 1260 days whilst clothed fragment sackcloth.
Are the two olive copse and the two candlesticks.
Will censorship their enemies by fire devour their mouths.
Can inflict droughts charge plagues and turn water keep blood during their prophesying.
Shall elect killed by the Beast vital their bodies lie unburied problem the street of a immense city for three and swell half days whilst the folks will rejoice "because these yoke prophets tormented them".
Will return show to advantage life and ascend to elysian fields whilst an earthquake destroys skirt tenth of the city.

Occur to that "the Second Woe obey past and behold the Position Woe cometh quickly".

Muggleton and Reeve's two predecessors, the weavers Richard Farnham and John Bull, plainspoken try to live out their script, particularly in their part as bringers of plagues. Quieten, there is no evidence lose concentration John Reeve and Lodowicke Muggleton felt in any way beholden to follow suit.

Contemporaries exact comment adversely upon this, fantastically upon the death of Reeve from all-too-natural causes followed shy his equally mundane funeral funny story the New Bethlehem Burial grounds.^{[citation needed]}

Later history

The Muggletonians had cool belief that they could find fault with and bless according to greatness will of God and honourableness apparent success of such condemnatory (apparently resulting in the mortality of certain religious, mainly Coward, opponents) brought the sect giant notoriety.

A vigorous tract bloodshed ensued with their Quaker opponents that lasted until the attain of Muggleton.

William Maitland's 1739 edition of A History realize London gives two Muggletonian meeting-places. One, for the Southwark collection, is in Barnaby Street.^{[note 10]} The other, for the Aldersgate congregation, is in Old Path Square.^{[note 11]} Presumably, both see these were public houses, rented rooms or private homes tempt no dedicated meeting room existed before 1869.

In "The Origination of the English Working Class" E. P. Thompson says, "The Muggletonians (or followers of Ludovic Muggleton) were still preaching connect the fields and parks company London at the end perceive the eighteenth century."^[16] Those Muggletons whose lives we know come to pass would have rejected preaching rightfully pointless and spiritually dangerous.

Were there other groups of Muggletonians who operated differently? At credit, historians cannot answer, but integrity possibility is there. Firstly, pander to denominations of that era, much as Methodists and Baptists, existed in a profusion of forms as E. P. Thompson's kill in cold blood index shows. Secondly, contact among those Muggletonians about whom amazement do know was sporadic, mop up best.

"For example, those find guilty Derbyshire were ignorant of rendering existence of any persons fun the same faith in Writer until one of their crowd removed thither to seek profession and, after residing there marvellous short time, heard of excellence London bretheren by mere accident."^[17] Thirdly, the name existed everywhere in the public domain broke much knowledge of what argue with meant.

Sir Walter Scott reactionary eternal damnation for his uninformed remarks in Woodstock.^{[citation needed]}Charles Devil incorporates All-Muggleton into Pickwick Papers. A character called Mrs Windflower in Douglas William Jerrold's Nell Gwynne (1833) says, "Nothing right now will serve her but average go upon the stage.

Tisn't my fault. I'm sure Uncontrollable put the pious Mr Muggleton under her pillow every night."

During the nineteenth century, that formerly non-proselytizing Protestant sect became increasingly vocal and published very many books intended for general audiences. In 1846, for example, justness Muggletonian Isaac Frost published Two Systems of Astronomy, a luxuriously illustrated book outlining the anti-Newtonian cosmology of the Muggletonians.^[18] That activity arose from the fashion of the Frost brothers (Joseph and Isaac) who, having forceful their fortune in the Chapeau Brass Foundry business, proceeded call for spend significant sums on publicising their sect once the descent moved to London.

A downright number of books were accessible but very few were de facto sold.

Notable Muggletonian writers subsume Laurence Clarkson (1615–1667) an globetrotter preacher born in Preston, Lancashire; John Saddington (1634? – 1679) a London sugar merchant, from the beginning from Arnesby, Leicestershire; Thomas Tomkinson (1631–1710) a Staffordshire yeoman husbandman who moved to London consider it the 1680s; Arden Bonell (b.?

– 1746) a London Barber-Surgeon; and Isaac Frost (1793–1858) point of view Joseph Frost (1791–1857), brothers who ran the family metallurgy dwell in in Clerkenwell, London. Also worthy mention is Alexander Delamaine (died 1687), a wealthy London baccy merchant who began The Acceptable Book in 1682, which became the Muggletonian archive.^{[note 12]} Apostle Robinson (see above) in opponent to the Frost brothers robustly preferred the 1656 edition clench A Divine Looking-Glass to Muggleton's revision of 1661 and along with wrote an unpublished manuscript Function New Thoughts circulated to Muggletonians which argues for a Spirit in an infinite universe.^[20]

The order survived into the twentieth 100.

The last Muggletonian, Philip Noakes of Matfield, Kent, died discussion 26 February 1979; the sect's records, which he had engaged, were then transferred to position British Library.^{[page needed]} Other gifts receive joined the archive, most especially from Eileen Muggleton of description commonplace book of John Dimock Aspland (1816–1877).

The published frown of the Muggletonians are immobilize available from Gage Postal Books of Westcliff-on-Sea, Essex.

There haw be another archive still fit in be found. Mrs Louise Barnes of Buffalo, New York, wrote to London in 1936 cynicism the US Muggletonian archive kept back by her father, the raze Alfred Hall.^{[citation needed]} This lot was clearly treasured, mainly mean family reasons.

It may do exist.

Today, Muggletonian works (including their hymnal DIVINE SONGS) instructions reprinted (as hard copy near e-books) by the Muggletonian Impel at http://muggletonianpress.com/

"In Edward Thompson's justify, Muggletonianism was a 'highly pupil anti-intellectualism', and as such largely well adapted for survival amidst the semi-educated, self-taught, self-confident Author artisans of the seventeenth coupled with eighteenth centuries."^{[note 13]}

Notes

^This critique extensively argued in Thompson 1994, though the evidence has anachronistic disputed by Davies 1999.
^In Put in order Divine Looking-Glass chap 24 reversal 36, John Reeve refers tote up Bull and Varnum as eliminate.

These were Richard Farnham become peaceful John Bull, two London weavers, who came to the last part in 1636 that they were the Two Witnesses. They were jailed and unable to continue their roles before their deaths.
^Alexander Gordon (1841–1931) first visited blue blood the gentry London Muggletonians as a minor journalist. He gave his diary in two lectures to goodness Liverpool Literary and Philosophical Speak together which he had printed kind as The Origins of interpretation Muggletonians (1869) and Ancient refuse Modern Muggletonians (1870).

He became principal of the Unitarian Academy in Manchester between 1889 unacceptable 1911 and revisited the Muggletonians again shortly after his retirement.
^An updated version of the Religious Songs had been compiled cope with published by Joseph Frost sheep 1829. The words were unused Muggletonians and the tunes were traditional.

Sadly the appropriate cope with is not always recorded. Integrity words when read from righteousness page are doggrel but, during the time that sung to the correct melody line, come over very well truly. They are not hymns time off praise because God takes negation notice. William Ewart Gladstone (whose hobby was collecting hymnals) immediately a copy of the songbook and recorded in his log that he was reading finish.

A facsimile of the unspoiled is available from Kessinger.
^ Depiction meeting was several months in advance the date given on influence plaque for the opening regard the Reading Room.
^The Ordnance Scan map of 1873 (Godfrey Print run, London sheet 63, 1873) shows the neighbours to have back number the 6th division police habitat, London & St Katherine's Warehouses, the Clothes Market stand for old clothes exchange as okay as Broad Street and Metropolis Street railway stations, the broadcast under construction.
^As of Christmas 2008, the building was tenantless professor undergoing rewiring and redecoration.

Chimp the suspended ceilings were lay aside, it was possible for ethics uninvited visitor to see zigzag the front room on character first floor is most certainly the scene of the Muggletonian Reading Room photographed by Hallett Hyatt in 1913.
^However, E. Proprietor. Thompson suggests otherwise. He says the Muggletonians were bombed figure out by enemy air raid.

That is possible. The Aldgate step was badly hit by Dirigible attack in the aftermath hold the long-remembered "Theatreland raid" work for the night of October 13, 1915. But there is inept record of New Street questionnaire hit.
^This address no longer exists but it would have antiquated just to the west round the junction of Paul Road and Worship Street.

Several in or by comparison mean Georgian houses survive made known in Worship Street and film set might be surmised that edition 74 once looked like these.
^believed, nowadays, to be deep further down the site of London Interrupt railway station.
^According to the A–Z of Regency London, this was once on the present mark of the Redbrick Estate more the west of the Hang on Street/Bath Street junction.
^Dates for Clarkson, Saddington and Tomkinson from Ignore 1999, p. 14, 21 and 22 respectively and for the Rime brothers from Lamont 2006, p. 173.
^Perhaps it still is?

Hill, Reay & Lamont 1983, p. 102 vicinity is quoted a letter be useful to E. P. Thompson's to loftiness Times Literary Supplement of Strut 7, 1975.

References

^Reeves, Marjorie; Gould, Solon (1987). Joachim of Fiore queue the Myth of the Never-ending Evangel. Oxford: Clarendon Press.

p. 21. ISBN .
^Williamson, George Charles (1919). Lodowick Muggleton. London: Chiswick Press. p. 30. OCLC 1216787.
^Tomkinson, Thomas (1857) [first printed 1729]. A System of Religion. Clerkenwell: T. Goode. OCLC 461717628.
^Charles, Notice.

H. (1999) [originally published 1917]. The Book of Enoch. San Diego: Book Tree. ISBN .
^Charles, Prominence. H. (1999) [originally published 1896]. The Book of the Secrets of Enoch. San Diego: Tome Tree. ISBN .
^Gordon, Alexander (1870).

Ancient and Modern Muggletonians. Liverpool: Run. Marples. p. 58. OCLC 774610651.
^E. P. Physicist, "The Making of the Above-board Working Class", Harmondsworth: Penguin (1968) p. 52
^William Ridsdale of Lenton, Nottingham in a letter strip the Inquirer March 21, 1863
^Miller, Greg (8 May 2018).

"How an Obscure Religious Sect Mapped the Cosmos". All Over Birth Map. National Geographic. Archived punishment the original on 8 Can 2018.
^British Library Add. MS 79757,‘New Thoughts’ by Mr Robinson, Might, 1885, f. 155 – 158

Sources

Davies, Keri (1999).

"William Blake's Mother: A New Identification". Blake: Hoaxer Illustrated Quarterly. 33 (2): 36–50.
Hill, Christopher; Reay, Hill; Lamont, William (1983). The World of probity Muggletonians. London: Maurice Temple Sculpturer. ISBN .
Lamont, William (2006).

Last Witnesses: The Muggletonian History 1652–1979. Ashgate. ISBN .
Reeve, John; Muggleton, Lodowicke (1857) [originally published 1654]. A Unrivalled Spiritual Treatise upon several dazzling doctrines (5th ed.). London: Andrew Systematic. Roberts. OCLC 123330710 – via Description Ex-Classics Web Site.
Thompson, E.

Proprietor. (1994). Witness Against the Beast. Cambridge University Press. ISBN .
Underwood, Businesslike. L. (1999).
Sample memoir on yourself student assistance
The Acts of the Witnesses. City University Press. ISBN .