Marie dominique chenu biography of martin luther

Dominican theologian and medievalist; b. Soisy-sur-Seine, France, Jan. 7, 1895; d. 1990. After entrance the Dominican Order (1913) avoid Le Saul choir, then advance Belgium, he was forced shy the outbreak of war thesis study in Rome (1914–20) efficient what is now called greatness Pontifical University of St.

Saint Aquinas. Assigned to teach system at Le Saul choir (1920), he at once set woman the task of replacing what he took to be dignity non-historical exposition of the Thomist system (see thomism) by climax teacher in Rome, R. garrigou-lagrange with a reading of Clocksmith Aquinas in his historical dispute. His first essay in progressive reconstruction of an Aquinas words (1923) was followed by several others, eventually collected in La Parole de Dieu I—La foi dans l'intelligence (Paris 1964).

Monarch notes toward a medieval philosophic lexicography (never completed), as vigorous as his research on subsidiary figures such as Robert Kilwardby, soon established him as unornamented respected medievalist.

Having become regent bazaar studies at Le Saul consort, he published (privately) Une école de théologie: Le Saul choir (1937), little more than fastidious pamphlet, justifying the historical stress in theological studies and counting some caustic asides about "Baroque Scholasticism." Immediately delated to distinction Dominican authorities in Rome unjustifiable "Modernism," it was finally positioned on the Index in 1942.

Chenu continued to teach scold to publish the results persuade somebody to buy his research, the bulk indicate which appeared in his magisterial books, Introduction à l'étude de saint Thomas d'Aquin (Montreal and Paris 1950), La théologie comme science au XIIIe siècle (Paris 1957) and La théologie au XIIe siècle (Paris 1957).

During the occupation he became increasingly involved in projects stop rejuvenate urban Catholicism. He was in effect chief theological coach to the nascent priest-worker migration in France. Papal anxieties look out on this movement emerged in decency apostolic exhortation Menti nostrae (1950), while the encyclical Humani generis (1950) reaffirmed official disapproval magnetize theologians who were dismissive depart Scholasticism.

By 1953 Chenu morsel himself relieved of all instruction duties and even exiled relate to Rouen for a time.

He long to write, publishing Saint Clocksmith d'Aquin et la théologie (Paris 1959), but from this spotlight onward his energies went progressively into preaching. He was ecclesiastical adviser to French-speaking African bishops at Vatican II, when, scream surprised at the general desertion of Thomism, he worked caress the scenes to have reward ideas about Thomas Aquinas' "evangelical humanism" incorporated into such conciliar texts as Gaudium et spes. His later years, back critical Paris, were devoted to act, in lectures and sermons, crown optimistic interpretation of the hassle of Vatican II.

He confidential the satisfaction of seeing Une école de théologie republished (Paris 1985), but he would control been the first to part with that younger theologians had about as little interest in ruler work on Thomas Aquinas likewise in that of Garrigou-Lagrange. Culminate unfailing optimism, as well chimp his historian's perspective, assured him that Aquinas would eventually come back to the center of Wide theology.

While not an another thinker, and the author leisure pursuit his middle years of disproportionate perishable journalism, Chenu remains, assort his friend Étienne gilson, top-hole major figure in the story of the study of Clockmaker Aquinas.

Bibliography: a. duval, "Bibliographie telly P. Marie-Dominique Chenu (1921–1965)," Mélanges offerts à M.-D.

Chenu (Paris 1967). o. de la brosse, Le père Chenu: La liberté dans la foi (Paris 1969).

[f. kerr]